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Proceeding contribution from Lord Rana (Crossbench) in the House of Lords on Thursday, 7 June 2007. It occurred during Debate on Multi-cultural Britain.


Multi-cultural Britain

My Lords, I, too, thank the noble Lord, Lord Hastings, for introducing today’s debate, which is an opportunity for Members of this House to commemorate the bicentenary of the passing of the Abolition of the Slave Trade Act 1807. I am pleased that so many distinguished noble Lords are taking part. Earlier this week, I participated in a tribute to William Wilberforce in his birthplace, the city of Hull, in celebration of his achievements. To make people feel the pain of others’ suffering, the Prime Minister of Mauritius, Dr Navinchandra Ramgoolam, described in his address what it was like in Mauritius, where most of the populace are direct descendants of slaves. These people were enslaved and taken to Mauritius by European companies, which exploited human beings to satisfy their greed. We should all feel justly ashamed of that. In contrast, the city of Belfast, where I live, took a courageous and enlightened stand against the slave trade as far back as 1796. Tom McCabe, one of Belfast’s radicals and a small businessman in the jewellery trade, saved Belfast from slavers and slavery. Warning against the establishment of a slave company, he is noted as saying: "““May God wither the hand, and consign the name to eternal infamy, of the man who will sign that document””." As a result, the port of Belfast was closed to the slave ships and a boycott of sugar was launched. Slavery is an inhuman and degrading practice, which tragically is still being carried on in different forms in some parts of the world by criminal gangs and feudal tribes. Contemporary slavery—the exploitation of the poor and weak—is being driven by economic influences, such as the continuing demand from consumers in developed nations for ever cheaper goods and raw materials. Tea today, for example, costs a fraction of its price when it was first introduced to Britain. How many of us realise that the workers in tea gardens in India, who are mostly women with young children, earn less than $1 a day? We are happy to buy goods produced in countries where workers do not earn a living wage, but we fail to realise that they are working as economic slaves to sustain our rich and affluent lifestyles. Waste is part of the disposable society in which we live today. We buy it cheap and throw it away. Low costs encourage waste, so this lifestyle has a major environmental impact. Poor countries and their people are caught in a vicious cycle. We do not pay a fair price for what we buy from them. They have little or no bargaining power. The rich and powerful consumer countries and international trading companies have the power and the muscle to drive down prices to rock bottom. We must address meaningfully and effectively the rampant consumerism that strips developing nations of their natural resources and forces their peoples to live often in abject poverty. There can be no economic justice and fairness unless we create a world order with a minimum wage in each country according to its cost of living. We need to do on an international scale what the trade unions did to improve the working lives of people in this country early in the last century. We can have slogans such as ““Make Poverty History””, but we will not have much success unless we look at the economic world order and provide structures on a global scale to ensure that the weaker members of mankind are given a fair wage and a fair chance. Many young people growing up in developing countries feel disfranchised. They lose hope and because of this they fall prey to extreme organisations. We must develop a global culture of caring and sharing. To quote a line from Mahatma Gandhi's daily prayers, you can only claim to be a good person if you can feel the pain of others’ suffering. If people earn a basic wage in their own countries, there will be less human trafficking, illegal immigration and exploitation by international gangs and criminals. In the 200 years since the passing of Wilberforce’s legislation, slavery and the trafficking of men, women and children have increased dramatically. We have all heard and been appalled by the figures from the UN and other agencies. I believe that the UN or the WTO should take the lead in addressing economic issues more effectively by means of a minimum wage that would improve living conditions in poor nations and increase awareness of the plight of the victims of the worst aspects of consumerism in the West. We will not see the end of human exploitation and suffering unless we develop a system of ensuring that people are paid a living wage. In the bicentenary year of Wilberforce, we should take a vow to work towards a fairer international order to achieve the real end of exploitation, give people hope for a better future and show them by our deeds and actions that we care. The struggle to end slavery started here. Let us take another step and complete the work that Wilberforce started 200 years ago to achieve a fairer world order. That is the only way to achieve a peaceful world.


Secondary information

Type
Proceeding contribution
Reference
692 c1306-7 
Session
2006-07
Chamber / Committee
House of Lords chamber
Subjects
Disadvantaged Community relations Africa Health services Education Human trafficking Ethnic groups Poverty Minority groups Race relations Slavery Afro-Caribbeans
Link
View this Proceeding contribution on www.publications.parliament.uk