Proceeding contribution from Lord Macdonald of Tradeston (Labour) in the House of Lords on Tuesday, 24 February 2009. It occurred during Question for short debate on Human Rights: Religious Belief.
Human Rights: Religious Belief
My Lords, I thank the noble Baroness, Lady Cox, for allowing us this opportunity to debate this important issue, and for her informative if sombre introduction. The continual violence committed in the name of religion is indeed tragic. So too are the conflicts between communities of different faiths, or between different sects of the same faith. Most recently, Shia and Sunni Muslims have clashed in Iraq and Pakistan, Buddhists and Muslims in Thailand, Hindus and Buddhists in Sri Lanka, Muslims and Christians in Africa—as the noble Baroness described in such dreadful detail—and, of course, in Gaza, Jews and Muslims are at war yet again. However, behind the headlines of battles and terror bombings, there are countless individual stories of oppression, fear and misery as a result of religious intolerance. It is to some of these less dramatic issues that I wish to draw your Lordships’ attention, particularly the intolerance suffered in many societies by those with no religious belief. I speak as a humanist, with no hostility to those with beliefs in higher powers, a spiritual longing seemingly as old as humanity itself. Indeed, in a previous life as a broadcaster, my experience included responsibility for religious programming, on which I worked amicably with religious advisers over many years. At present, I am chairman of the Humanist All-Party Parliamentary Group, which has a membership among MPs and Peers of over 100—including, incidentally, a few Christian and Hindu humanists, as well as many apostates from other faiths. As noble Lords will know, the non-religious now make up a significant proportion of the UK population. Most of these non-believers lead good and responsible lives with commitments to human rights and democracy. We humanists have a long history of work for a more open, inclusive, just and tolerant society. Progressive people of all faiths and none are, of course, natural allies in campaigns for social justice, freedom of speech and tolerance of diversity. Given the Minister’s distinguished service in his previous role with the United Nations, he may be pleased to hear that British humanists are impressed by the work done by the UN’s special rapporteur on freedom of religion or belief. Note the rapporteur’s remit: religion or belief. That clearly encompasses the belief that there are no gods. The UN rapporteur notes that, in many cases, societal pressures mean that the non-religious cannot openly express their beliefs. There is also concern about official intolerance expressed through policies on education and equality, and on blasphemy. While the UK finally abolished blasphemy laws last year, sadly, in Pakistan, it is punishable by death. Those who reject religion face particular dangers. These so-called apostates can have marriages annulled and their children taken away. In many Islamic countries, apostasy is indeed still punishable by death. The UN rapporteur, Asma Jehangir, has been diligent and impartial in the annual reports to the General Assembly, entitled Elimination of all forms of religious intolerance. Like the noble Baroness, Lady Cox, British humanists have been particularly concerned about the decisions being taken by the UN’s Human Rights Council, which seems increasingly to be dominated by undemocratic political and religious interests. The HRC recently amended the mandate of the UN’s rapporteur on freedom of expression to impose serious restrictions on ““freedom of expression and belief””. This amendment was imposed by an alliance of Islamic Governments backed, significantly, by China, Russia and Cuba. Can the Minister confirm whether our concern is shared by the UK Government, and whether they are taking any concerted action with other democratic states to ensure that no state guilty of systematic violations of human rights should serve on the Human Rights Council? Still on the Minister’s patch, the Foreign and Commonwealth Office has a Freedom of Religion Panel, with a membership of more than 60 non-governmental organisations, including representatives of Jewish, Muslim, Sikh, Hindu, Buddhist and Christian groups. This panel advises the FCO on matters such as commemorating the 25th anniversary of the UN’s Declaration on the Elimination of All Forms of Intolerance and Discrimination Based on Religion or Belief. ““Religion or belief”” is the phrase deliberately crafted to include the non-religious. I am told that there is still no place on this FCO panel for humanist organisations that would certainly command much wider support among British citizens than many minority religions. We come in peace. Will the Minister encourage the FCO to bring the British Humanist Association on board? Tragically, in recent years, violence perpetrated for supposedly religious reasons has become a major concern for many countries. Here in the UK we had our own sectarian tragedy for 30 years in Northern Ireland. I readily recognise that many of the conflicts that the men of violence attempt to validate by calling upon their religion are actually based on deeper social, ethnic or economic tensions. That may also be true of some problems here in Britain. But in attempting to resolve these social problems I suggest to the Minister, and to your Lordships of all faiths and none, that British humanists will be your tolerant allies in the struggle against intolerance of all kinds.
Secondary information
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- Proceeding contribution
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- 708 c178-9
- Session
- 2008-09
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- House of Lords chamber
- Subjects
- Defamation India Religious freedom Violence Myanmar Sudan Islam Nigeria Universal Declaration of Human Rights Darfur Oppression Egypt North Korea
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