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Criminal Justice and Immigration Bill

Not at all. The state's role is to prevent harm, but it must do so in a way that does not show favouritism to particular religious views. The third argument that comes up in such debates and which is a serious argument, although I disagree with it, is the argument that the state needs to play some role in creating or maintaining a difference between the sacred and the profane, and that it is harmful for society if a category of the sacred is diminished. That is the view of the Archbishop of Canterbury. If one reads his lectures—not the ones that caused all the trouble, but lectures in the previous week about this issue—that was the central point that he was making. I shall read out part of what he said in that lecture, because it was an important contribution to the debate:"““but the uncomfortable truth is that a desacralised world is not, as some fondly believe, a world without violence, but a world in which there can be no ultimate agreement about the worth of human or other beings. There may be a strong, even practically unbreakable consensus about the wrongness of torturing prisoners or raping children; but there will be no very clear sense of what, if anything, beyond the dignity of an individual is being 'violated' in such cases.””" I respect that argument. I have known the archbishop for 25 years; we were fellows of the same Cambridge college for a while. However, I think that he is wrong. It does not matter that we have different reasons for agreeing on basic values, such as torture being wrong. What matters is that we agree. For the state to operate on the basis of consent—another important Liberal principle—it does not need the population to have uniform ideas or exactly the same religious practices; all it needs is an overlapping consensus about basic structures and values. In our society, there are fundamental differences about religion—not only between different religions, but between those who believe and those who do not. In such a society, an overlapping consensus is the best that we can hope for. If we do not work for that, we will end up with something worse. The problem with laws such as those against blasphemy, which favour particular religions, is that they make more difficult that overlapping consensus, in which people come from different directions to the same conclusions about value. Such laws imply that more virtue lies with the favoured religion than with others.