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North Africa and the Near and Middle East

My right hon. Friend draws attention to a very brave individual, who is one of many in Tahrir square and beyond. Everyone recognised when the Mubarak regime fell that there were close ties between that regime and the military. Nevertheless, the military were also seen as a national force who were not moving against the people. That is one of the tragedies about what has been happening in Egypt. The fact that things have not moved as people in Tahrir square and beyond wanted them to is a source of profound regret, and that is what is being said in Tahrir square today. I hope that not only the Muslim Brotherhood but, as he says, the military themselves take that on board in the context of the elections. The military in Egypt can be a force for national unity, but they have to change their approach from the one they have adopted in recent weeks and months. The Muslim Brotherhood is clearly an influential force in Egypt, and in other parts of the Arab world in north Africa and the middle east. Political Islam is a potent force there, and again, the right hon. and learned Member for Kensington made an important point about that. If Members look for political symmetry between my views and those of the Muslim Brotherhood, they will have great difficulty in finding any points of contact. However, he was right to suggest that success for groups such as the Muslim Brotherhood are a disaster for groups such as al-Qaeda and the Salafist tradition of political Islam. We must bear that in mind, and it is why the Government are correct to look to open up engagement with political Islamist forces, whether in north Africa or elsewhere. We recognise that such engagement is necessary in north Africa, for instance in Egypt and Tunisia, and perhaps—who knows?—in creating a dialogue in Jordan. As chair of the all-party group on Jordan, I welcome the visit of King Abdullah to the House the other week, which showed that there is a chance for greater engagement as Jordan continues its reform programme. That sends a clear message that involvement by the UK in the formation of political parties in Jordan is to be welcomed as it moves towards reform. I hope that the Minister will say something about what more we can do on that. However, if we see that engagement with political Islam is important in all those places, we cannot suddenly put the shutters up as a matter of principle if the country involved is Palestine, because the bit of the Muslim brotherhood involved is called Hamas rather than the Muslim Brotherhood. At the moment, there is a chance of a different way forward in relation to Israel and Palestine. Talks have been taking place in Cairo between Mahmoud Abbas of Fatah and Khaled Mashal of Hamas about a possible reconciliation between those two parties. Anybody who knows about Palestine knows that both Hamas and Fatah, and both political Islam and secular organisations, are part of the reality of Palestinian politics. If we are to get to the stage of a two-state solution and enduring peace between Israel and the Palestinians, as I am sure the whole House wants, the peace deal has to reach out to both those traditions. It has to include political Islam as well as secular forces. In the same way, we could not say that the only people we wanted to talk to in Israel were those who would generally be regarded as being in the peace camp. We have to recognise that the reality of Israeli politics also includes people such as Mr Lieberman, whose views are hardly the most progressive in the world—some would say that they are racist. It includes groups such as Yisrael Beiteinu and Likud. If we accept that in relation to engagement with Israel, we have to do so in relation to Palestine as well. That gives a choice in relation to the reconciliation talks. There have been fairly clear signals coming out of those talks, as there have been from Hamas not for months but for years, about its involvement or acquiescence in a peace settlement. We would be totally foolish to ignore those signals. Yet somehow, the international community has got itself into a position of trying to put preconditions on the involvement of Hamas in talks. That was why I asked the Foreign Secretary a question about the matter earlier. In practice, those preconditions seem to have been designed not to encourage Hamas to come into peace talks but to find ways of keeping it out. Hurdles have been erected so that we can work out whether Hamas has jumped high enough, rather than our understanding what it means and responding when it offers truces and unilaterally declares hudnas. The term ““hudna”” has huge importance in Islam. If we want to see peace between Israel and Palestine, a more subtle approach is important, and we cannot have that unless we are prepared to discuss matters and have dialogue. I think most diplomats would understand that dialogue and discussion do not necessarily mean the same as negotiations—negotiations can come later—but are an important start to the process by which negotiations can happen.